top of page

It means reading the Ziarate at their doorstep in pure sight.

This occasion reflect the values of humanity such as allegiance, support, synergy, generosity, modesty, public service, kindness, tolerance and sponsorship. No doubt performing ziarate of Ahlulbayt treasures knowledge and teaching of truth. Arbaeen (Fortieth) is largest gathering of Muslims in the world.

 

It is participated by millions of different ethnic backgrounds and it’s a phenomenon that brings us together path towards the sanctuary of the saints of god – exalted be he. It is visit Imam Hussain Peace be upon him on the twentieth day of the month of safar the visit is according  some people hearts tend to Abi Abdullah Al- Hussain may god bless him and gran him peace in remembrance.

 

World witnesses Largest Islamic gathering on foot walking towards Holy Karbala. The first person to perform Arbaeen was Jabir Ibn Abdullah Al Ansari the companion of the Holy prophet Muhhammad (SLWAT). It is important and value appear through its effects and results of preforming Arbaeen. The honourable visitor should pay attention to it enhancing the spirit.

What is Arbaeen?

The Significance of the Fortieth Day After Death
The fortieth day after a person's death holds special importance for their family. It is a time to extend kindness to the deceased and recount their virtues by holding a memorial service. This occasion is an Arab-Islamic custom linked to the significance and sanctity of the number forty. However, the tradition of commemorating the fortieth day did not originate with the advent of Islam; it has been practiced in other religions such as Christianity and Judaism, and in ancient civilizations like the Sumerian, Babylonian, and Pharaonic.

Historical Roots of the Fortieth Day Tradition
Mourning the dead for forty days is a familiar method and custom passed down among people. On the fortieth day after death, the family of the deceased holds a memorial service at the grave, attended by relatives, family, and friends.

Ancient Civilizations
Anthropological studies indicate that this custom dates back to prehistoric times. It is believed to have originated with the ancient Pharaohs, as it was associated with the process of mummification, which took forty days. After mummification, another funeral was held to bury the body. This practice continued in Egypt even after the advent of Christianity and remains prevalent today, with memorials involving reading the Qur’an, holding feasts, and wearing black for forty days.

The Sumerians and Babylonians believed that the spirit of the deceased stayed with the family and roamed around the house for forty days before departing permanently. This belief was tied to their deity Enlil, the god of rain and other natural phenomena, whose influence was particularly significant during the peak forty days of winter, known as “Al-Murabba’aniyya” in Iraq. These days were considered sacred, and the family of the deceased would distribute food and hold banquets in honor of the deceased’s soul after the forty-day period.

The Fortieth Day in Christianity
For Christians, the fortieth day after death is a significant occasion. They hold a memorial service in the church, where they repeat prayers for the deceased, known as the funeral prayer. This ritual is also performed at the middle and end of the year to honor the deceased’s memory, life, and deeds.

The Fortieth Day in Islam
The number forty holds special significance in Islam, mentioned several times in the Holy Qur’an and hadiths. For instance, the Qur’an states, “And when We appointed for Moses forty nights, then you took the calf after him, and you were wrongdoers” (Surah Al-Baqarah, 2:51). In the sayings of the Prophet Muhammad (peace be upon him and his family), it is narrated, “The earth cries for the believer for forty mornings,” and Imam Muhammad al-Baqir (peace be upon him) is quoted saying, “The sky wept over Al-Hussein for forty mornings.”

The number forty also appears in other Islamic traditions and narrations, such as the Prophet Adam (peace be upon him) mourning Abel for forty days.

Broader Cultural Significance of the Number Forty
The significance of the number forty extends beyond mourning the deceased. It also has special importance for both women and their children after childbirth. Forty days after birth, a woman’s fertility cycle returns, and during this period, her milk supply is abundant. For the child, this period marks the time when they begin to recognize their mother's features and distinguish her from others.

The fortieth day is thus a period of transition and reflection across various cultures and religions, symbolizing a bridge between the past and the future, and a time to honor and remember the deceased. This ancient practice continues to be a significant ritual, reflecting the deep-seated cultural and spiritual beliefs surrounding the number forty.

What is Arbaeen?

Imam Al Hussain peace be upon him is a role model for patience, courage and sacrifice and here we find our role model. Imam Hussain strengthens spirits and whomever participate in this walk for the sake of their grief and affliction is a method of showing condolences and sadness. Loyalty and showing affection to walk and rush towards the Imam’s sanctuary in the fortieth visit demonstrates Imam Al Hussain Loyalty and conformation that the factors visiting is one of the most important morals.  

 

Arbaeen day acts of humanitarian and value of generosity and humility people give their time and money to serve visitors of Imam Hussain AS on the other hand visitors bears the dangers of road fear of terrorism and killing. It is for sacrifice and self-sacrifice for the way of Imam Hussain peace be upon him and being kind to oneself is the ultimate goal of being kind. Arbaeen is an inspiration for worship no doubt that visitors increase their desire to remember ALLAH and his longing for worshippers hands stretched out glory be to him. He blessed you the great visit to strengthen the element of obedience and submission to the Ahlulbayt (PBUH).​

​

Do you need a hotel for Arbaeen?

Your room will be reserved for you once you have arrived.

Reserve room in Arbaeen

The Significance of Arbaeen: Commemorating the Fortieth Day of Imam Hussein (Peace Be Upon Him)

The fortieth day after the martyrdom of Imam Hussein (peace be upon him), known as Arbaeen, holds profound significance for the followers of Ahl al-Bayt and the broader Muslim community. Arbaeen, observed on the 20th of Safar, serves as a powerful reminder of Imam Hussein’s reformist movement, his moral teachings, and his prophetic principles. This commemoration has become a symbol of the eternal struggle between truth and falsehood.

​

The Reformist Renaissance of Imam Hussein

Imam Hussein’s stand against the injustice and tyranny of the Umayyad regime was pivotal in preserving the essence of Islam. His martyrdom at Karbala distinguished the true call to righteousness from the forces of falsehood. It is often said that while Islam was established by the Prophet Muhammad (peace be upon him and his family), it was preserved by Imam Hussein’s sacrifice. His actions were a direct continuation of the Prophet’s mission to spread Islam, epitomized in the saying, "Hussein is from me and I am from Hussein."

 

The Tragedy of Ashura

Arbaeen not only commemorates Imam Hussein’s martyrdom but also recalls the immense suffering endured by the Ahl al-Bayt on the day of Ashura and the subsequent hardships. The rituals held on Arbaeen serve to remind people of the injustices perpetrated by the Umayyad regime and its followers. The anniversary of Arbaeen also marks the return of Imam Hussein’s head from the Levant to Iraq, where it was reburied with his body, as narrated in historical accounts. This event, known in Iraq as "the return of the head," is a time of renewed sorrow and reflection.

 

Pilgrimage and Rituals

The tradition of visiting Karbala on the fortieth day began with Imam Zain al-Abidin’s (peace be upon him) meeting with the great companion Jaber bin Abdullah al-Ansari in Karbala. Since then, Arbaeen has become a major pilgrimage, attracting millions of visitors from various countries. Despite attempts by oppressive regimes to prevent this pilgrimage, the tradition has persisted and grown stronger.

 

Historical Context

Under the Baath regime, particularly during Saddam Hussein’s rule, the pilgrimage to Karbala was heavily restricted. Many believers were martyred, imprisoned, or tortured for attempting to perform the Arbaeen visit. However, with the regime’s fall in 2003, the pilgrimage saw a dramatic resurgence. Estimates of the number of visitors during Arbaeen have reached over eight million, with pilgrims coming from Iraq and beyond, including Iran, Lebanon, India, Pakistan, Bahrain, Kuwait, and Saudi Arabia.

 

Rituals and Gatherings in Karbala

During Arbaeen, Karbala becomes a center of intense religious activity. The city hosts thousands of Husseini processions, with participants staying in various accommodations, from mosques and Hussainiyas to hotels and makeshift tents. Many visitors spend the night at the holy shrines of Imam Hussein and Abbas, with some even sleeping in the streets and alleys due to the vast number of attendees.

 

Community and Solidarity

The gatherings during Arbaeen foster a sense of community and solidarity among the pilgrims. Procession members exchange visits, provide services to each other, and listen to speeches and poems that celebrate Imam Hussein’s sacrifice and commitment to Islam. These activities reflect the deep love and dedication the followers of Ahl al-Bayt have for Imam Hussein and his mission.

 

Conclusion

Arbaeen is a powerful manifestation of the enduring legacy of Imam Hussein (peace be upon him). It is a time for reflection, mourning, and reaffirming the principles of justice and righteousness that Imam Hussein stood for. Through the rituals and pilgrimages, the followers of Ahl al-Bayt continue to honor his memory and draw inspiration from his unwavering stand against tyranny.

The Role and Impact of the Al-Taf Revolution

Introduction
In terms of its principles, methods, and goals, the Al-Taf Revolution is considered a bright emerging point in the life of this nation. It encompasses various dimensions that converge, drawing in the oppressed, instilling in them a revolutionary spirit and thought, and pushing them towards a confrontational life to restore what was lost and hidden, as well as reclaim freedom and dignity. The machines of oppression and ideas of tyranny aimed to alienate Islam from the nation’s reality, confining it to a narrow set of rituals.

The Significance of the Al-Taf Revolution
This blessed revolution, led by the Master of the Martyrs (peace be upon him), was a satisfactory answer to deceptions intended to obliterate the features of Islam. It countered oppression and tyrannical ideas, exposing political and intellectual deviations. Through the scientific model of the “Taf Revolution,” it legitimized changing the ruling authority, moving the nation toward greater prosperity and freedom.

The Islamic Position
The Al-Taf Revolution served as a warning to tyrants who blackmailed the nation and dominated it with power. Despite differences in methods, political and intellectual programs of ruling regimes agreed on confronting this revolution, removing it from the nation's reality to prevent it from becoming a revolutionary and confrontational incentive.

Reading the Arbaeen Visit from the Al-Taf Revolution Perspective:

First Factor: Leadership's Strategic Dimension
The infallible leadership aimed to perpetuate the conflict with tyrants, creating an environment conducive to confrontation, especially against a tyrannical authority. This strategic dimension was crucial in the political system of the Arba’een visit.

Second Factor: Intellectual Rationalization
The leadership worked to rationalize the grassroots base, raising its awareness of the gentler revolution, identifying its components and dimensions, and linking it to the desired Islamic idea, perspective, and project. This was achieved through comprehensive intellectual campaigns and the employment of conscious followers.

Third Factor: Intellectual and Voluntary Interaction
Updating the intellectual and voluntary interaction through programs aimed at reforming the psychological and voluntary path was essential. The ruling authority’s attempt to destroy confrontation and waste legitimacy was countered by the leadership under Imam Hussein (peace be upon him). The scientific model “Taf Revolution” created a warm atmosphere for activating conflict, placing the revolution's strategy in its rightful context.

The Infallible Leadership’s Role
The leadership's dedication to perpetuating the revolutionary atmosphere linked mass bases to the revolution’s strategy and methods. Historical narratives confirm the success of this approach in favor of Islam, fostering a strong influence in the souls and wills of the mass bases.
The Arbaeen Visit: The Largest Reform Project

The Arbaeen visit is considered the largest reform project for the nation’s reality, aimed at building awareness, thought, and will to reclaim the nation’s natural position. The visit reflects the true image of the doctrine, emphasizing love, tolerance, and the sacrifices of Imam Hussein (peace be upon him).

Conclusion
The infallible leadership’s efforts in providing the appropriate climate for the visit of the Master of the Martyrs, Imam Hussein (peace be upon him), are crucial. This visit represents the successful path to moral and psychological stability, preserving Islamic identity against the challenges of globalization, much like Imam Hussein’s stand against the usurping authority for the sake of freedom.

References:

  1. Abu al-Qasim Jaafar bin Muhammad bin Qulwayh al-Qummi al-Baghdadi, Kamil al-Ziyarat, edited by: Jawad al-Qayumi, (Qom: Islamic Publishing Foundation, 1417 AH), p. 375.

  2. Muhammad Rashid Reda, Tafsir Al-Manar, (Beirut, Dar Al-Fikr, ed.), vol. 1, p. 367.

  3. Walid Al-Hilli, Features of the Reform Approach of Imam Hussein (peace be upon him), p. 147.

  4. Ibid, p. 150.

The Infallible Imams and the Visit to Imam Hussein’s Grave

Emphasis on Visiting Imam Hussein’s Grave
The infallible Imams (peace be upon them) placed great importance on visiting the grave of Imam Hussein (peace be upon him). They urged their followers to perform this sacred ritual and emphasized it on numerous occasions. Many hadiths highlight the virtues and immense rewards associated with visiting Imam Hussein’s grave.

Hadiths on the Virtue of Visiting Imam Hussein
Imam Al-Baqir (peace be upon him) stated: "Tell our Shiites to visit the grave of Al-Hussein, for coming to it is obligatory for every believer who acknowledges Al-Hussein’s imamate from God Almighty" (1). In another hadith, when asked about the reward for visiting Al-Hussein, he replied: "God will secure him on the day of greatest terror, and the angels will meet him with good news, saying: Do not be afraid and do not be sad; this is your day in which you will win" (2).

Divine Compensation for Imam Hussein’s Sacrifice
According to authentic narrations, God compensated Imam Hussein for his martyrdom and sacrifice by granting healing properties to his soil, making the Imams from his descendants, and ensuring that prayers would be answered at his dome (3). It is also said that God looks at the visitors of Imam Hussein’s grave on the eve of Arafat before looking at the pilgrims to His Sacred House, as Imam Hussein preserved the sanctity of the Sacred House (4).

The Impact of Visiting Imam Hussein’s Grave
Imam Al-Baqir (peace be upon him) said: "Al-Hussein was killed unjustly, so I pray to God that no oppressed person will come to the grave of Al-Hussein without Him taking care of redressing his injustice. And Al-Hussein was killed while distressed, sad, and depressed, so I pray to God that no distressed person will come to the grave of Al-Hussein without being relieved" (5).

Historical Continuity of the Pilgrimage
Shiites have maintained a vibrant and continuous connection with Karbala since the martyrdom of Imam Hussein. Uqba bin Amr al-Sahmi’s poetry indicates that the grave of Hussein has been a beloved site for the faithful since his martyrdom (6).

Early Poetic Lamentations
Uqba’s verses are considered the first lamentations for Imam Hussein (peace be upon him), highlighting the early presence of visitors at his grave. The repentants held funerals at the grave, and poets like Al-Jawahiri expressed their grief and reverence in their works (7).

The Fortieth Day (Arbaeen) Visit:

Emphasis by the Imams
One of the most significant visits to Imam Hussein’s grave is on the fortieth day after his martyrdom, known as Arbaeen. The infallible Imams (peace be upon them) emphasized the importance of this specific visit. Imam Hassan Al-Askari (peace be upon him) listed visiting the fortieth as one of the signs of a believer (8).

Narrations on Arbaeen
Two key narrations highlight the Arbaeen visit. The first, narrated by Safwan al-Jamal on the authority of Imam al-Sadiq (peace be upon him), details the specific prayers and rituals (9). The second, narrated by Atta on the authority of Jabir bin Abdullah Al-Ansari, describes Jabir’s visit to Karbala on the twentieth of Safar, marking the first Arbaeen visit (10).

Scholarly Acknowledgment
Many eminent scholars have highlighted the virtue of visiting Imam Hussein on Arbaeen. Scholars like Abu Jaafar Muhammad bin Al-Hasan Al-Tusi, Abu Al-Rayhan Al-Biruni, Allama Al-Hilli, and others have documented the importance and spiritual significance of this visit (11).

Remembering the Tragedies
The Arbaeen visit also serves to remember the tragedies and sufferings of the Ahl al-Bayt (peace be upon them), especially the return of Imam Hussein’s head from Levant to Iraq (12). The captives, after being released from the Levant, headed towards Karbala, reaching it on the twentieth of Safar, where they met Jabir bin Abdullah Al-Ansari and a group of Shiites who had come to visit the grave of Al-Hussein (peace be upon him) (13).

References:

  1. Al-Baqir, Imam. Hadith narrated on the virtue of visiting Al-Hussein.

  2. Al-Baqir, Imam. Hadith on the reward of visiting Al-Hussein.

  3. Prophet Muhammad (peace be upon him and his family) and the Ahl al-Bayt. Authentic narrations on divine compensation.

  4. Prophet Muhammad (peace be upon him and his family). Narration regarding the eve of Arafat.

  5. Al-Baqir, Imam. Hadith on the impact of visiting Al-Hussein’s grave.

  6. Uqba bin Amr al-Sahmi. Poetry lamenting Imam Hussein.

  7. Al-Jawahiri, Poet. Lamentations for Imam Hussein.

  8. Hassan Al-Askari, Imam. Signs of a believer.

  9. Al-Sadiq, Imam. Narration by Safwan al-Jamal.

  10. Jabir bin Abdullah Al-Ansari. Narration by Atta.

  11. Various scholars. Documentation of the importance of Arbaeen visit.

  12. Historical narrations. Tragedies of Ahl al-Bayt.

  13. Accounts of the captives’ journey from the Levant to Karbala.

The Fortieth Day After Death

Importance in Arab-Islamic Culture
The fortieth day after death holds special importance for the family of the deceased. They extend their kindness to him and count his merits by holding a memorial council to commemorate his memory and pray for his soul. This occasion is an Arab-Islamic custom linked to the significance of the number forty and its sanctity. This custom did not begin with the advent of Islam, nor is it limited to it. It is an ancient practice observed in other religions such as Christianity, Judaism, and ancient civilizations like the Sumerian, Babylonian, and Pharaonic.

Mourning the Dead for Forty Days
Mourning the dead for forty days is a familiar custom passed down among people. On the fortieth day of his death, the family of the deceased holds a memorial service at his grave, attended by relatives, family, and friends.

Forty in Ancient Civilizations
Anthropological studies indicate that this custom dates back to prehistoric times. It is said to date back to the times of the ancient Pharaohs, where it accompanied the process of mummification that began during their first dynasty (3100 BC). The mummification process took forty days, followed by another funeral to bury the deceased. This custom persisted in Egypt after the advent of Christianity and continues to be practiced among Egyptians today, who commemorate the dead by reading the Qur’an, holding feasts, and wearing black until the end of the fortieth day.

The Sumerians and Babylonians
The custom also dates back to the Sumerians and Babylonians, who believed that the spirit of the deceased remained among his family and roamed around his house for forty days before departing permanently. This belief attributed the spirit's continued presence to compensation by the god Enlil, the god of rain, who ranked high among their deities. Enlil was responsible for rain, extreme cold, thunderstorms, and other phenomena accompanying the peak forty days of winter, known in Iraq as “Al-Murabba’aniyya.” These were considered sacred days, during which the family of the deceased distributed food and held banquets for his soul.

The Sanctity of Forty Days
The belief that the soul of the deceased roams around his house for forty days is still prevalent among some people, particularly in central Iraq. The sanctity of these forty days also holds significance for both women and their children after childbirth. The fertilization cycle returns to a woman after forty days, and during this period, her milk is abundant. As for the child, he begins to recognize his mother's features and distinguish her from others.

The Fortieth Day Among Christians
This day is of special importance to Christians, who hold a memorial ceremony for the deceased forty days after death. They gather in the church and repeat the funeral prayer, commemorating the deceased's memory and paying tribute to him, his deeds, and his effects.

Forty in Islam
The number forty holds particular significance in Islam, as it is mentioned several times in the Holy Qur’an and the hadiths of the Prophet (may God’s prayers and peace be upon him and his family). Many interpretations of Qur’anic verses and sayings from commentators and various schools of thought highlight the importance of the number forty.

Examples from the Holy Qur’an and Hadith

  • “And when We appointed for Moses forty nights, then you took the calf after him, and you were wrongdoers” (1).

  • “The earth weeps for the believer for forty days in the morning” (2).

  • “The sky wept over Al-Hussein for forty mornings” (3).

  • “Adam (peace be upon him) wept over Abel for forty days” (4).
     

The Fortieth of Imam Hussein (Peace Be Upon Him):

Significance of the Arbaeen
The specific observance of the Arbaeen, the fortieth day after Imam Hussein’s martyrdom, is of great importance. It coincides with the twentieth of Safar and represents a revival of his reformist renaissance, moral teachings, and prophetic principles. Imam Hussein’s cause distinguished the call to truth from falsehood. His stand against injustice and Umayyad tyranny ensured the survival of Islam. The Prophet Muhammad (may God’s prayers and peace be upon him and his family) stated, “Hussein is from me and I am from Hussein.”

Commemorating the Tragedy of Ashura
The Arbaeen also serves to recall the tragedy that befell the Ahl al-Bayt on Ashura, the pain and suffering they endured, and to raise awareness of the injustice perpetrated by the Umayyads. The observance of the Husseini rituals on the fortieth day also marks the return of Imam Hussein’s head from the Levant to Iraq and its burial with his body on the twentieth of Safar. This day is known in Iraq as “the return of the head,” and rituals are held to remember this painful event and renew sorrow.

The Arbaeen Visit: Rituals and Statistics
Since Imam Zain Al-Abidin (peace be upon him) met in Karbala with the companion Jaber bin Abdullah Al-Ansari, Karbala has become a destination for visitors on the twentieth of Safar, the Arbaeen of Imam Hussein. Millions of Muslims from various Arab and Islamic countries visit Karbala, as well as Iraq's provinces.

Increasing Numbers of Visitors
The number of visitors has increased over the years. In 1968, the number of visitors on Arbaeen Day exceeded half a million. By the early 1970s, it rose to about one million. The defunct Baath regime attempted to prevent visitors from performing the Arbaeen Visit due to fears of resentment and revolution against injustice and tyranny. Despite oppressive measures, including imprisonment, torture, and martyrdom of believers, the end of the Saddam dictatorship in 2003 led to a significant increase in visitors. In recent years, the number of visitors has exceeded five million, with some media outlets estimating up to eight million, including pilgrims from various countries.

Rituals and Hospitality
During the Arbaeen rituals in Karbala, the number of Husseini processions can reach up to two thousand, distributed among procession headquarters, Husseiniyas, mosques, hotels, cafes, and restaurants. Thousands of visitors spend the night at the holy shrines of Hussein and Abbas, with some setting up tents outside the city to provide sleep, food, and drink for members and visiting guests. Procession members exchange visits, provide services, and listen to speeches and poems that express pride in the sacrifices of Imam Hussein and his brother Abbas for Islam and their dedication to serving visitors.

References:

  1. Al-Baqarah: Verse 51.

  2. Al-Mawardi, Interpretation of the Noble Verse, Part 25, Surat Al-Dukhan.

  3. Kamil al-Ziyarat, p. 90, chapter 28.

  4. Tafsir al-Mizan, Story of Adam; Bihar al-Anwar, vol. 11, pp. 239-240, No.: 28; Sheikh Waram Collection, vol. 2, p. 276.

Visit of Imam Hussein (peace be upon him) on the fortieth day

The Sheikh narrated in Al-Tahtheeb and Al-Misbah on the authority of Imam Al-Hasan Al-Askari (peace be upon him) who said: The signs of a believer are five: performing fifty-one prayers, that is, the daily obligatory prayers, which are seventeen rak’ahs, the daily voluntary prayers, which are thirty-four rak’ahs, visiting on Arba’een, wearing a ring on the right hand, placing the forehead on dust during prostration, and reciting “In the Name of God, Most Gracious, Most Merciful” out loud. His visit on this day was narrated in two ways: one of them is what the Sheikh narrated in Al-Tahtheeb and Al-Misbah on the authority of Safwan Al-Jamal, who said: My Lord Al-Sadiq (may God’s prayers be upon him) said to me regarding the Arba’een visit: You visit at the break of day and say:

​

“Peace be upon God’s friend and beloved, peace be upon God’s friend and helper, peace be upon God’s friend and the son of His friend, peace be upon Hussein, the oppressed martyr, peace be upon the prisoner of calamities and the one who was killed by the detractors. O God, I bear witness that he is Your guardian, the son of Your guardian, Your successor, and the son of Your successor who has won Your honor. You honored him with martyrdom and loved him. He is happy, and You chose him with good birth, and made him a master from among the masters, a leader from among the leaders, and a leader among the offspring, and You gave him the inheritances of the prophets, and You made him a proof. He created You among the guardians, so he excused You in supplication and gave advice, and he exerted his effort in You to save Your servants from ignorance and the confusion of misguidance, and You supported him in doing so.

​

He who is deceived by the world sold his luck in the world, and the last of his last is the oxidant, and it is drooping and wanted in its air, and it is wrong with the hypocrisy and the bearing of the wealthy visitor, so they are in You with confirmation until You will be shed in Your obedience to Your blood, and the sacrifice of his life. They are a drew torment. Peace be upon you, son of the Messenger of God. Peace be upon you, son of the Master of Guardians. I bear witness that you are God’s trustworthy and the son of His trustworthy. You lived happily, lived praised, and died with great loss. Blame a martyr, and I bear witness that God will fulfill what He promised you, and will destroy whoever abandons you, and punish whoever kills you, and I bear witness that you fulfilled your covenant. And you struggled in His way until certainty came to you.

​

So God cursed whoever killed you, and God cursed whoever wronged you, and God cursed a nation that heard of that and accepted it. Oh God, I call You to witness I am a loyalist to whoever is loyal to him and an enemy to whoever is hostile to him. My father and my mother, O son of the Messenger of God, I bear witness that you were a light in the loins of lofty and purified wombs, the pre-Islamic era did not defile you with its impurity nor did the anointing women clothe you with its garments, and I bear witness that you are one of the pillars and pillars of the religion of Muslims and the stronghold of the believers, and I bear witness that you are the righteous Imam, the pious, the contented, the pure, the guided, the Mahdi, and I bear witness that the Imams from your progeny are conscious of the word of piety, the blame for guidance, the surest handhold, and proof against the people of the world. And testify that I am a believer and your follower, certain of my religion and the seat of calm, so with you, with you, not with your enemy. May God’s prayers be upon you and your souls, your bodies, your witnesses, and your dignitaries, and your Lord.”

​

This prayer highlights the reverence and deep connection felt by the believers towards Imam Hussein (peace be upon him) and his family, and underscores the spiritual and religious significance of the Arbaeen pilgrimage and rituals.

The Importance of a Woman’s Participation in the Arbaeen March

Women's Role in Family and Society
The importance of a woman’s presence and participation in the Arbaeen March stems from her sensitive and pivotal position within the family and society. Her role within the family transcends merely meeting her husband’s needs or managing household affairs, despite the importance and necessity of these responsibilities. Her influence extends far beyond, encompassing active participation in preparing and nurturing future generations, who will lead and shape the future reality of every society and nation.

The Mother's Influence
The role of the mother in shaping the personality and character of future generations is significantly greater than that of the father. This is not a role defined by women or men themselves, but rather by the realities of daily life and its demands. Typically, men spend less time with their children due to external obligations, while mothers devote more time to their children. Consequently, mothers hold a major part of the responsibility for raising their children and nurturing their personalities according to the principles laid out by God, the Messenger (may God’s prayers and peace be upon him and his family), and the Imams of the Prophet’s family (peace be upon them).

Responsibility and Knowledge
Raising and caring for children to develop positive personalities requires the caregiver to be fully aware of the responsibility. This necessitates that women possess sufficient knowledge to help them perform this crucial role in society and the capability to shoulder such a significant responsibility.

Importance of Participation
To reach the level of knowledge and responsibility required, women need to participate in all social and religious activities. Through these activities, they can acquire the necessary knowledge to raise future generations effectively. Most importantly, participation helps develop an inner sense of the importance of their role as women in building society and the nation. This internal development is crucial as it serves as the most vital motivator and driver for women to perform their roles as mothers and wives.

Conclusion
In summary, women’s participation in the Arbaeen March and other religious activities yields several critical outcomes. The most prominent of these is the development and strengthening of their sense of importance in their roles. This feeling is one of the strongest motivators for women to fulfill their responsibilities, as it is the most powerful internal driver. Such participation convinces women of the necessity of fulfilling their roles toward their community and nation, as mothers toward their children, and as wives toward their husbands.

The Unyielding Influence of Imam Hussein (Peace Be Upon Him)

Although Imam Hussein (peace be upon him) has been lying here in Karbala for hundreds of years, he has been able to attract millions towards him from the most distant places in the world. This phenomenon raises confusion in everyone’s minds and also increases the fears of his enemies. They wonder how an ordinary human being, as they perceive him, can mobilize all these millions while he is underground.

 

The Enduring Legacy of Imam Hussein

A thousand times wow! What influence is this that even "borders" did not stand up to?!

They see in this “martyr” man a living leader of their government, which must itself draw the borders of their countries, not the Sykes-Picot treaties and similar ones! If Hussein, that torn body without a head, was under the ground with all this influence, what about him if he were alive, present, receiving these crowds, speaking to them, and directing them the way he wanted?

 

Al-Hussein...the Grandson Who Gained His Grandfather's Influence

The magic of Al-Hussein was never the product of “superstitions” created by the “priests” of religions. Rather, it is the legacy of his grandfather, “Muhammad,” whose feet trod where the feet of the prophets before him had not trod, not even the angels who were not allowed to be close to God in a position “around the corner.” Or lower...” which the Prophet received.

​

The influence of the magic of the martyr Hussein, acquired from his grandfather, the Chosen One, who had no equal among creation, increases. The more the grandson became absorbed in the grandfather, then becoming an integral part of him, until he (PBUH) said: “Hussein is from me and I am from Hussein.”

​

The Secret of Hussein's Influence

What does the world expect from the grandson of an exceptional man who was able to change the reality of a nation that was ignorant of its humanity, and then ascended to the heights of civilizational glory, until the outskirts of his state spread around the world in a period not exceeding twenty-three years? Here lies the secret of the influence of Hussein (peace be upon him).

 

The Fortieth Day of Imam Hussein (Peace Be Upon Him)

The fortieth anniversary of Imam Hussein, peace be upon him, whose ceremonies the believers have just finished, was never the result of coincidence. It has ancient roots that have increased its importance in societies over time, the most prominent of which is the “Hand of the Unseen,” which always sponsors any project associated with the name “Hussein.” This unseen hand fulfilled the promise of the Prophet Muhammad, may God bless him and his family and grant them peace, to Ali and Fatima, peace be upon them, that God would make their slaughtered son, Hussein, a secret with great influence in attracting the emotions of people of all shapes, affiliations, and religions.

 

The Prophetic Promise

In a warm family session, the Prophet gathered with his cousin and daughter. He told them in detail about this sacrifice, which in the future would be a secret to spread the light of Muhammad’s message. However, the atmosphere quickly became sour, turning this rarely repeated family gathering into a gathering of deep grief and sorrow after they knew that there was sad news and a painful tragedy awaiting their ears during the session. The Prophet assured them that a “rebellious group” would kill their son alone with his family and a group of his companions on the land of Karbala.

​

Fatima, peace be upon her, cried intensely and asked: “O Father, when will that happen?”

​

The father, who was heartbroken by his lonely grandson, responded to her: “In a time devoid of me, you, or Ali...”

​

Then Fatima, peace be upon her, drew the world to a very important matter: “crying for Hussein,” which is considered the most important ritual that accompanied the Hussein cause from the moment she was born. It is as if Al-Zahra wanted to call on the world, through her father’s tongue, to revive the memory of her son as long as life remains. She asked her father, after her crying became intense: “O Father, who will cry over him?”

The Prophet told her that God would create for Hussein Shiites who would cry over him, remember him, and revive his cause for the rest of time, as he, may God’s prayers and peace be upon him and his family, said: “O Fatima, the women of my nation cry for the women of my household, and their men cry for the men of my household, and they renew their condolences, generation after generation...”

​

The Establishment of a Divine Ritual

This short family session at that time established the largest divine ritual that God refused to let fade through the ages. As the Prophet promised, the visit of Imam Hussein (peace be upon him) turned into millions of gatherings that come to his honorable grave. The numbers of participants increased annually to the point that it began to take on an international character this year, in terms of attendance, contribution to its preparation, and export of its message.

 

The Magnetic Pull of Millions

As the scope of its spread throughout the world expands, there is no doubt that this will generate some disapproval and rejection among those who hate this march. They will give free rein to their pens to express all their hatred through the print media, as well as the other various media outlets, which did not calm down throughout the days of the visit from spreading their poison to cast doubt on the intentions of the people. These crowds of millions, which we believe, as is clear from the spirit of the noble narrations that talk about the promise of the Prophet, may God’s prayers and peace be upon him and his family, to Ali and Fatima, peace be upon them, that those millions are “on the march” and not as fearless as it seems to them. They are on the march because God wanted Hussein to remain the most influential man in the world, the most magical, and the most ingrained in minds and hearts. But how? Through these millions of people!

 

The Divine Influence

This divine use becomes clear when we see among these crowds of millions someone who deserves “criticism” on normal days for bad behavior to which he has become accustomed, while you find him with a high degree of piety as he walks towards Hussein in Karbala. It is as if there is a special divine invitation addressed to him to board a ship of salvation that may be the reason for his guidance. This makes it necessary for the clergy and the seminary to intensify their awareness programs during this period – the Arbaeen visit – and beyond, to take advantage of the good psychological impact it left on the visitor. This is also part of the influence and magic that is unique to Al-Hussein, peace be upon him, without any other human being.

​

Hussein: An Authority Beyond Borders

Hussein is an authority greater than any borders drawn by any state. His greatest word was above religion and belonging, uniting humanity. His influence transcends geographical and cultural boundaries, making him a unifying figure for all who seek justice, truth, and spiritual enlightenment.

Fatherly Guidance for the Arbaeen Pilgrimage

As we head to Holy Karbala on the occasion of the fortieth anniversary of the Imam, the Master of Martyrs (peace be upon him), we seek fatherly guidance on this great occasion so that the benefit is greater and the reward is more significant. We aim to be alerted to what we may overlook or whose reward we do not know. This guidance is meant for all segments of society. May God continue to bless your blessed presence. He is All-Hearing and Near, and we ask for your prayers.

​

A Gathering of Believers

The Answer: "In the name of Allah, the most merciful, the most gracious

Praise be to God, Lord of the Worlds, and prayers and peace be upon our Master Muhammad and his pure family.

Moreover, the believers whom God has guided for this noble visit should pay attention to the fact that God Almighty has made prophets and guardians of His servants to be an example and model for the people, and a proof for them, so that they may be guided by their teachings and imitate their actions. God Almighty has desired us to visit their sites to commemorate them, raise their status, and remind people of God Almighty and His teachings and rulings, since they were the highest example of obedience to Him, striving in His path, and sacrificing for the sake of His true religion.

 

Requirements of the Visit

Accordingly, one of the requirements of this visit, in addition to remembering the sacrifices of Imam Hussein (peace be upon him) for the sake of God Almighty, is attention to observing the teachings of the true religion. These include:

​

  • Prayer: Ensuring the performance of daily prayers at their prescribed times.

  • Hijab: Observing modest dress and behavior, particularly for women.

  • Reform: Striving for personal and communal improvement.

  • Forgiveness and Forbearance: Practicing patience and forgiveness.

  • Etiquette: Maintaining respectful behavior and interactions.

  • Sanctity of the Road: Ensuring that the journey and the surroundings remain pure and sacred.

​

Emulating the Imams

Even if we do not recognize the presence of the Imams from the People of the House (peace be upon them) to learn from them directly, God Almighty has preserved their teachings and stances for us. We are desired to visit their scenes so that they may be clear examples for us. This way, we test the extent of our sincerity in our hope of being with them and responding to their teachings and sermons, as those who lived with them and were present with them were tested.

 

Sincerity in Action

God is God in prayer, as stated in the noble hadith, it is the pillar of religion and the ascension of the believers. If it is accepted, everything else will be accepted, and if it is rejected, everything else will be rejected. It should be adhered to at the beginning of its time. The dearest servants of God Almighty are those quickest to respond to the call to prayer. The believer should not be distracted from it by another act of obedience, for it is the best of obedience. It was reported from them (peace be upon him): "You will not obtain our intercession by neglecting prayer." Imam Hussein (peace be upon him) paid great attention to prayer even on the day of Ashura, saying to anyone who remembered it: "I remembered prayer, may God make you one of those who pray and remember," and he prayed on the battlefield with intense throwing.

 

The Importance of Sincerity

God is God in sincerity. The value and blessing of a person’s work is based on his sincerity to God Almighty. God only accepts what is done sincerely for Him and free from seeking anything else. The Prophet (PBUH) said regarding the migration of Muslims to Medina: "Whoever migrated to God and His Messenger, his migration was to him, and whoever migrated to achieve a worldly life, his migration was to it." God will multiply the reward for a work according to the degree of sincerity in it until it reaches seven hundred times, and He will multiply for whomever He wills. Visitors must remember God frequently in their journey and seek sincerity in every step and action. Work without sincerity will end with this life, but pure work for God Almighty will be immortal and blessed in eternity.

 

Observing Modesty

God is God in covering and veiling, for it is one of the most important things that the People of the House (peace be upon them) took care of, even in the harshest circumstances on the day of Karbala. They were the highest example in that. All visitors, especially faithful women, must observe the requirements of chastity in their behavior, clothing, and appearance, avoiding anything that violates that, such as tight clothing, reprehensible interactions, and forbidden adornment. They should observe the utmost reasonable standards in all of this to keep this sacred ritual free of inappropriate impurities.

 

Prayers for the Visitors

We ask God Almighty to increase the status of the Prophet, the Chosen One (may God bless him and grant him peace), and his pure family (peace be upon them) in this world and the hereafter for what they sacrificed in His way and their jihad to guide His creation. May He multiply His blessings upon them, just as He prayed upon those chosen before them, especially Abraham and the family of Abraham. We also ask Him, the Almighty, to bless the visitors of Abu Abdullah Al-Hussein (peace be upon him), accept their visit in the best way He accepts the deeds of His righteous servants, so that their conduct and behavior during this visit and the rest of their lives will be an example to others. May He reward them on behalf of the household of their Prophet (peace be upon them) with goodness for their loyalty, imitating their behavior, and conveying their message. May they be called by them (peace be upon them) on the Day of Resurrection, as all people will be called by their Imam, and may the martyrs among them be gathered in this path with Al-Hussein (peace be upon him) and his companions for what they gave of their souls and endured from injustice and persecution for their loyalty. Indeed, He is the Hearer, the Answerer.

The Al-Taf Revolution: Principles, Methods, and Goals

Introduction
The Al-Taf Revolution is considered a bright emerging point in the life of this nation, with its various dimensions converging into a unified force. This revolution pulls in those oppressed by tyranny, instilling in them a revolutionary spirit and thought, pushing them towards a confrontational life to restore lost freedom and dignity. The oppressive regimes sought to alienate Islam from the nation's reality, confining it to narrow rituals.

The Impact of the Al-Taf Revolution
This blessed revolution, led by the Master of the Martyrs (peace be upon him), provided a satisfactory answer to deceptions aimed at obliterating Islamic features. It countered oppression and tyranny, exposing political and intellectual deviations. By utilizing the scientific model of the “Taf Revolution,” it legitimized changing the ruling authority, moving the nation towards greater prosperity and freedom.

The Islamic Position
The Al-Taf Revolution served as a warning to tyrants who blackmailed the nation and dominated it with power. Despite differences in methods, political and intellectual programs of ruling regimes agreed on confronting this revolution, removing it from the nation's reality to prevent it from becoming a revolutionary and confrontational incentive.

Reading the Arbaeen Visit from the Al-Taf Revolution Perspective:

Strategic Dimensions of Leadership
The infallible leadership aimed to perpetuate the conflict with tyrants, creating an environment conducive to confrontation, especially against a tyrannical authority. This strategic dimension was crucial in the political system of the Arba’een visit.

Intellectual Rationalization
The leadership worked to rationalize the grassroots base, raising its awareness of the revolution, identifying its components and dimensions, and linking it to the desired Islamic idea, perspective, and project. This was achieved through comprehensive intellectual campaigns and the employment of conscious followers.

Intellectual and Voluntary Interaction
Updating the intellectual and voluntary interaction through programs aimed at reforming the psychological and voluntary path was essential. The ruling authority’s attempt to destroy confrontation and waste legitimacy was countered by the leadership under Imam Hussein (peace be upon him). The scientific model “Taf Revolution” created a warm atmosphere for activating conflict, placing the revolution's strategy in its rightful context.

The Infallible Leadership’s Role
The leadership's dedication to perpetuating the revolutionary atmosphere linked mass bases to the revolution’s strategy and methods. Historical narratives confirm the success of this approach in favor of Islam, fostering a strong influence in the souls and wills of the mass bases.

The Arbaeen Visit: The Largest Reform Project
The Arbaeen visit is considered the largest reform project for the nation’s reality, aimed at building awareness, thought, and will to reclaim the nation’s natural position. The visit reflects the true image of the doctrine, emphasizing love, tolerance, and the sacrifices of Imam Hussein (peace be upon him) (1).

Conclusion
The infallible leadership’s efforts in providing the appropriate climate for the visit of the Master of the Martyrs, Imam Hussein (peace be upon him), are crucial. This visit represents the successful path to moral and psychological stability, preserving Islamic identity against the challenges of globalization, much like Imam Hussein’s stand against the usurping authority for the sake of freedom (2)(3)(4).

References:

  1. Abu al-Qasim Jaafar bin Muhammad bin Qulwayh al-Qummi al-Baghdadi, Kamil al-Ziyarat, edited by Jawad al-Qayumi, (Qom: Islamic Publishing Foundation, 1417 AH), p. 375.

  2. Muhammad Rashid Reda, Tafsir Al-Manar, (Beirut, Dar Al-Fikr, ed.), vol. 1, p. 367.

  3. Walid Al-Hilli, Features of the Reform Approach of Imam Hussein (peace be upon him), p. 147.

  4. Ibid, p. 150.

The Significance of Visiting Imam Hussein's Grave

Introduction
The infallible Imams (peace be upon them) placed great care and special attention on the visitation to the grave of Imam Hussein (peace be upon him). They urged their followers to perform this sacred ritual and emphasized it repeatedly. Numerous hadiths and narrations highlight the virtues of visiting Imam Hussein and the great rewards bestowed upon his visitors.

The Virtue of Visiting Imam Hussein
One such hadith from Imam Al-Baqir (peace be upon him) states: "Tell our Shiites to visit the grave of Al-Hussein, for coming to it is obligatory for every believer who acknowledges Al-Hussein’s imamate from God Almighty." In another hadith, he was asked about the reward for visiting Al-Hussein, to which he replied: "God will secure him on the day of greatest terror, and the angels will meet him with the good news, and it will be said to him: Do not be afraid and do not be sad, this is your day in which you will win" (1).

Divine Rewards and Healing
The Prophet (may God’s prayers and peace be upon him and his family) and the Ahl al-Bayt (peace be upon them) also mentioned that God compensated Al-Hussein for his martyrdom and sacrifice by granting healing properties to his soil, making Imams from his descendants, and answering prayers at his dome. Furthermore, it is said that God looks at the visitors of Al-Hussein's grave on the eve of Arafat before looking at the pilgrims to His Sacred House (2). This highlights the sanctity of Al-Hussein’s sacrifice and its protection of the Sacred House, as indicated by his words to Ibn Abbas when he left Mecca before completing his Hajj: "O Ibn Abbas, if I had not gone out, the sanctity of the House would have been violated" (3).

The Role of the Infallible Imams
Imam al-Baqir (peace be upon him) stated: "Al-Hussein was killed unjustly, so I pray to God that no oppressed person will come to the grave of Al-Hussein, but He will take care of redressing his injustice. And Al-Hussein was killed while distressed, sad, and depressed, so I pray to God that no distressed person will come to the grave of Al-Hussein, except that he will be relieved" (4).

Historical Importance of Visiting Karbala
Since the martyrdom of Imam Hussein (peace be upon him), Shiites have made a continuous effort to maintain a vibrant connection with Karbala. The poet Uqba bin Amr al-Sahmi expressed this sentiment beautifully in his verses, indicating the perpetual significance of Al-Hussein's grave since his martyrdom. The love and devotion of the Shiites towards Imam Hussein have kept his memory alive and sacred throughout history (5).

The Fortieth Day (Arba’een) Visit
One of the most specific and emphasized visits to Imam Hussein’s grave is the visit on the fortieth day after his martyrdom (Arba’een). Numerous narrations from the infallible Imams highlight the significance of this visit. For instance, Imam Al-Sadiq (peace be upon him) mentioned that the sky, earth, sun, and angels mourned Al-Hussein for forty mornings (6). Imam Hassan Al-Askari (peace be upon him) listed visiting the fortieth as one of the signs of a believer (7).

Narrations and Historical Accounts
The famous Arba’een visit is recorded in two main narrations. The first is from Safwan al-Jamal on the authority of Imam al-Sadiq (peace be upon him), and the second is from Jabir bin Abdullah Al-Ansari, who visited Imam Hussein’s grave on the twentieth of Safar, marking the first Arba’een visit (8).

Scholarly References
Many eminent scholars, including Abu Jaafar Muhammad bin Al-Hasan Al-Tusi, Abu Al-Rayhan Al-Biruni, and Allama Al-Hilli, have mentioned the virtue of visiting Al-Hussein on the fortieth day, citing various narrations from the infallible Imams (9). This tradition has been documented and emphasized in numerous religious texts and scholarly works.

Conclusion
The infallible Imams' emphasis on visiting Imam Hussein’s grave, especially on the fortieth day, underscores the spiritual and historical importance of this ritual. It serves as a means of maintaining a living connection with the legacy of Karbala, fostering a sense of unity, and renewing the commitment to the values and sacrifices of Imam Hussein (peace be upon him).

References:

  1. Kamil Al-Ziyarat, p. 90, chapter 28.

  2. Mustadrak Al-Wasa’il, p. 215, chapter 94.

  3. Kamil Al-Ziyarat, p. 375.

  4. Ibid.

  5. Al-Lahuf fi Maqtalat al-Tuffuf, p. 86.

  6. Ibid.

  7. Tahdheeb Al-Ahkam, vol. 2, p. 17.

  8. Ibid, p. 551.

  9. Al-Bihar, Chapter on the Virtue of Visiting Al-Hussein on the Fortieth Day.

Why is there emphasis on walking to Karbala during the Arbaeen visit, and is there any evidence for that?!

The very act of walking to Imam Hussein (peace be upon him) has a special reward that differs from riding, and this includes all times and all occasions special for visiting Imam Hussein (peace be upon him).” He added, “It was reported on the authority of Abu al-Samit that he said: I heard Abu Abdullah (peace be upon him) saying: (Whoever visits the grave of Hussein, peace be upon him, at all costs, God will record for him a thousand good deeds for every step, erase from him a thousand bad deeds, and raise him a thousand degrees.” He continued, “In Another narration on the authority of Abu Saeed Al-Qadi said: I entered upon Abu Abdullah (peace be upon him) in his grave, and he had chainsaws, and I heard Abu Abdullah (peace be upon him) say: (Whoever visits the grave of Al-Hussein, peace be upon him, not a thing, God will record for him for every foot that he raises and puts down, the freedom of his neck.) From the son of Ishmael.”  And the center added, “Then there is a peculiarity in visiting the Arba’een. The walk to Karbala in it is added to the above, as it is a tribute to the family of Al-Hussein (peace be upon him), which endured the pain and troubles until they reached Imam Al-Hussein (peace be upon him) on the day of the Arbaeen. So, those who loved Al-Hussein (peace be upon him) (peace be upon him) are enduring the trouble. My condolences to the family of Hussein (peace be upon him). Follow: Walaa Al-Saffar,  the official website of the Holy Shrine of Hussein  .

Why was Imam Hussein, peace be upon him, alone in visiting the Arba’een?

There is no doubt that the Imams (peace be upon them) from the family of the Messenger (peace be upon him) are all gates of salvation and ships of mercy. By their loyalty, a believer is known from another. They left this world killed for the sake of the divine call, setting themselves up for killing in compliance with the command of their Creator, glory be to Him, as revealed to their grandfather, the Messenger. As Imam Al-Hasan Al-Mujtaba (peace be upon him) pointed out, saying: “This matter is owned by twelve imams among us, none of whom are except those who are killed or poisoned.” Thus, it is obligatory to hold the funeral on the fortieth day based on the testimony of each one of them. However, the tragedy of the kindest tragedy, Imam Hussein (peace be upon him), exceeded all tragedies, and his killing in this way is unparalleled in history. Therefore, Imam Hussein (peace be upon him) is the only one celebrated on the fortieth anniversary, to the exclusion of the rest of the Ahl al-Bayt (peace be upon them).

​

The case of the Master of Martyrs, Imam Hussein, is considered to be the one that distinguished between the call to truth and falsehood. For this reason, it was said: Islam began with Muhammad, and its continuity is through Hussein. What the Master of Martyrs endured to consolidate the foundations of Islam, sweep away the thorns of falsehood from the path of Sharia, and alert generations to the crimes of misguided people is exactly what the Prophet of Islam rose to do to spread the divine call.

​

For all of this, the Imams of the religion from the family of the Messenger had no choice but to draw attention to this noble renaissance. This included trials that would break the deaf rocks, and they knew that persistently showing the oppression of Imam Hussein provokes emotions and necessitates the enslavement of hearts. The one who hears these atrocities knows that Imam Hussein is a just Imam. He did not submit to worldly matters, and his imamate was inherited from his grandfather and father by the order of God Almighty. Whoever opposes him is outside of justice. If the listener knew that the truth was on the side of Imam Hussein (peace be upon him) and his infallible sons, they would have embraced their way and followed their path.

​

Hence, there was incitement from the Imams to hold the funeral on the fortieth day based on the testimony of each one of them, even the Prophet of Islam. Commemorating his disaster is a strong factor in maintaining the religious bond, and drawing attention to it is an urgent need in reviving the matter of the infallibles (peace be upon them). They love to speak of it: “Revive our matter, and consider our matter,” because his calamity is the greatest of calamities. Every calamity is smaller in comparison to his calamity, as stated in the authentic report that the angel Gabriel said to the most honorable Prophet, may God’s prayers and peace be upon him and his family: “This son of yours will be afflicted with a calamity in which other calamities are smaller.”

recommend to participants in the Arba’een pilgrimage?

“The believers whom God has guided should pay attention to this honorable visit to be a role model and example for people and a proof for them so that they may be guided by their teachings and imitate their actions.”

​

“One of the requirements of this visit,” in addition to “remembering the sacrifices of Imam Hussein (peace be upon him) for the sake of God Almighty, is attention to observing the teachings of the true religion of prayer, hijab, reform, forgiveness, forbearance, etiquette, the sanctity of the way, and all other virtuous meanings, so that this visit, thanks to God Almighty, will be a step towards Educating oneself on these meanings, the effects of which continue until subsequent visits and beyond, so attendance therein is equivalent to attendance at education and upbringing councils.”

​

“Attention should also be given to prayer and commitment, and the believer should not be distracted from it at the beginning of its time by performing other obedience, for it is the best of obedience. Visitors should mention God frequently in their journey and strive for sincerity in every step and action.”

The Moral Assets of the Followers of Ahl al-Bayt

Introduction
One of the most important past moral assets possessed by the followers of the Ahl al-Bayt doctrine is the presence of a revolutionary imam, whose revolution remains a beacon for all revolutions. His sacrifice is unparalleled, and his death continues to inspire, generating a unique spirit among his followers. This belief is encapsulated in his words: "I did not go out to be evil or arrogant, but rather to seek reform" [1], "far from us is humiliation" [2], and "I will not give with my hand what a humble person does, nor will I give you the approval of a slave" [3]. "A person like me will not pledge allegiance to someone like him" [4].

Future Moral Assets
The belief in the Hidden Imam, the Savior, who will fill the world with fairness and justice after it has been filled with injustice, is a future moral asset. This faith motivates followers to work hard in preparation for his appearance, to engage under his leadership, and to wait for his relief. Waiting for the savior Imam is one of the most important incentives for religious and social work, and preparing for his appearance is one of the most important acts of obedience.

Present Faith and Mobilization
Between the heritage of the past and the hope of the future, a high morale state was generated among the followers of the truth, resulting in various activities, worship, and movements. These include:
 

  • The jihadist and combative spirit, exemplified by the Popular Mobilization Forces.

  • Non-submission to unjust governments.

  • Independence in managing the doctrine intellectually and economically.
     

The Holy Fortieth Visit
One significant worship activity is the Holy Fortieth Visit, which links the Husseini past with the Mahdavi future, generating a present that organizes preparation for the state of truth. The gathering of millions, united by the call "O God, hasten relief for your guardian, and make easy for him the exit," highlights the visit's importance in paving the way for the appearance.

Key Data for the Emergence
In this brief research, we focus on the data crucial for the emergence, highlighting the role of the fortieth visit in creating the Mahdavian personality. Preparing and waiting for relief are essential terms for the faithful, and working towards these goals is a significant act of worship during the occultation.

Actions Preparing for the Appearance
Several actions prepare for the appearance and fall under the believers' responsibility, including completing the number (313) [6], praying for his relief, and other preparatory measures [7]. The fortieth visit plays a crucial role in this preparation, fostering various dimensions necessary for building the Mahdavian personality.

Axes of Construction

  • Moral and Spiritual Construction: Building a moral and spiritual personality is vital for supporting the Mahdavi rise. The diverse worship practices during the Arbaeen visit, such as prayer, praise, preaching, and walking, create a high spiritual atmosphere, elevating the believer's moral and spiritual state.
     

  • Economic Construction: Economic strength and financial management are crucial for individual and social stability. The economic practices during the Arbaeen visit, funded by personal contributions without state or party support, demonstrate the financial discipline necessary for supporting the Mahdavi revolution.
     

  • Mobilizational Construction: Mass mobilization during the Arbaeen visit showcases the public's readiness for the Mahdavi movement, preparing them through practical experience for future mobilization.
     

  • Social Construction: The visit fosters social cohesion, eliminating class distinctions, and promoting unity among diverse nationalities and backgrounds, essential for creating a harmonious Mahdavi society.
     

  • Intellectual and Scientific Construction: The visit serves as a platform for educating the masses about the Mahdist cause, promoting intellectual fortification against impostors and distorters, and emphasizing the importance of waiting and preparing for the appearance.

 

  • ​Security Construction: The high security system during the visit teaches practical security measures, ensuring the safety of visitors and preparing the believers for the security challenges of the Mahdavi movement.
     

  • Moral Construction: The visit instills virtues like patience, humility, altruism, sacrifice, chastity, and courage, essential for building a resilient Mahdavi personality.
     

  • Military Construction: The visit prepares the youth for military resistance, fostering a spirit of sacrifice and readiness for the Mahdavi army.
     

  • Media Construction: The visit’s mass gathering serves as a powerful media showcase, conveying the strength, unity, and commitment of the Husseini and Mahdavi followers to the world.
     

  • Training and Exercise Construction: The visit acts as a training center for enduring difficulties, strengthening the believer’s resolve, and preparing them for the challenges of the Mahdavi movement.
     

  • Symbiotic Construction: The visit fosters solidarity and altruism, essential for creating a supportive and cooperative Mahdavi society.
     

  • Political Construction: The visit reinforces the political principles of rejecting injustice and preparing for the Mahdavi leadership, fostering a political will aligned with the goals of the Mahdavi movement.
     

Conclusion
The Arbaeen visit brings immense blessings on all levels, significantly contributing to the practical preparation for the Mahdavi appearance and creating the personalities and community needed for the Resurrection. By making this visit a beacon, we accelerate the holy appearance of the Mahdi, achieving divine victory and justice.

References

  1. The cause of sorrow: 4.

  2. Al-Ihtijaj 2: 300.

  3. Bihar Al-Anwar 45:7.

  4. The One Who Causes Sorrows: 24.

  5. Imamate and insight by Ibn Babawayh: 21.

  6. Kifaya al-Athar: 281.

  7. Previous source.

  8. Al-Kafi 3: 265.

  9. Al-Jaafariyyat: 33.

  10. Kifaya Al-Athar: 281.

  11. Complete visits: 132.

  12. Previous source.

  13. Previous source.

  14. See: Bihar Al-Anwar 69:57.

  15. Al-Kafi 2: 635.

  16. Previous source.

  17. Previous source 2: 636.

  18. See: The etiquette of the ten in Al-Wasa’il, or other hadith encyclopedias.

  19. Jami’ al-Hadith al-Shi’a 13: 540.

  20. For more, see Issue (2) of Al-Mawad Magazine (p. 295).

  21. Wasa’il Al-Shi’a 16: 203.

  22. Previous source 16: 247.

  23. Al-Kafi 2: 89.

  24. Previous source.

  25. Previous source 2: 90.

  26. Mustadrak Al-Wasa’il 11: 298.

  27. Mishkat Al-Anwar: 200.

  28. Altruism in the moral system (Al-Abbas as an example).

  29. Al-Kafi 4:18.

  30. Previous source 2: 171.

  31. Previous source 4: 582.

  32. Al-Kafi 2: 233.

  33. Who does not have the presence of jurisprudence 2: 439.

  34. Women’s Walking to Karbala / Al-Islah Al-Husseini Magazine / Issue 5.

  35. Wasa’il Al-Shi’a 14: 442.

  36. Mustadrak Al-Wasa’il 10: 279.

  37. Bihar Al-Anwar 45: 172.

  38. Complete visits: 123.

  39. Al-Kafi 2: 125.

  40. Previous source 2: 127.

  41. Bihar Al-Anwar 66: 236.

  42. Previous source 4: 582.

  43. See the research (Pattern of Dealing with Enemies), a research published by Al-Manhaj Magazine, Issue 2.

  44. Nahj al-Balagha/The era of Malik al-Ashtar.

  45. Al-Mahasin 2: 400.

  46. Previous source.

  47. Bihar Al-Anwar 78: 128.

  48. Kamel Al-Ziyarat: 43.

  49. Previous source: 45.

  50. Previous source.

​

bottom of page